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Security fence a necessary evil in Israel

I spent two weeks in Israel studying at the Hartman Institute in Jerusalem. The institute, founded by David Hartman, an American rabbi and theologian who emigrated to Israel in the 1970s, is a think tank that tries to bridge the gap between secular and religious and foster a healthy dialogue between the various strands of Judaism.

Jeff Portman
Voices of Faith

While I was in Israel, the International Court of Justice declared the security fence being built to shield Israelis from terrorist killings a violation of international law and ordered it to be torn down.

A few weeks before that, Israel's Supreme Court upheld Israel's claim that the fence is being built for defensive purposes and not for political reasons. However, it did order the state to change the route of part of the fence in an area which would harm Palestinian's welfare. It called upon Israel to take care to balance legitimate security needs to that of the welfare of the people who will be most affected.

My unofficial opinion is that a majority of Israelis agree with this position, as well as most of the participants in the Hartman Institute.

The fence is often called a wall. Only a few miles of the fence can be called a wall where it is close to Palestinian areas overlooking a highway on which snipers would target cars traveling below.

Most of the area is a fence with electronic sensors to detect any penetration. There has been a 90 percent drop from the 73 suicide attacks in the 34 months before the barrier was built. In those attacks, 293 people were killed and hundreds of others wounded, some still in hospitals, and others have lost limbs.

According to Israel security statistics, in the year since the fence has become operational, just three suicide attacks got through. While any attacks are bad, the sharp decrease has led Israelis to overwhelmingly support this barrier.

A friend on mine in the Israel Defense Forces provides international media access to security areas in Israel. He gave me a tour of the fence, not all of it of course, as there are some areas that are off limits.

He grew up in Iowa and is not a radical settler or a religious fanatic. He is not religious at all, but to me symbolizes the average Israeli who sees the fence as a necessary evil until there is an agreement.

In my opinion, the ICJ ruling will only give ammunition to extremist elements in the Palestinian areas in their desire to annihilate the Jewish state. They see the ICJ's ruling as a victory for themselves, which it undeniably is. It is a victory with no positive outcome - either for them or for the Israelis.

Both sides have huge moderate elements that yearn for peace. When that day comes, the fence will come down.

Rabbi Hartman tried to put this into a theological framework that I can only give the barest of hints now. He believes that at one time, during the heady days of the Oslo agreement, there was a Messianic like feeling - that peace was ahead if only Israel did this or that, then the other side would accept Israel.

That was shattered with the Arafat, Barak, Clinton summit at Camp David when Arafat refused to accept the deal that would have led to a Palestinian state. Now we are living in a period where Israelis have no hope that there is anyone to talk to. So they believe it's time to protect lives and just wait for someone who genuinely wants peace.

There is always hope, but unfortunately on both sides, it is a rare commodity today.

Jeff Portman is the rabbi at Agudas Achim Synagogue in Iowa City. You can respond to this or any Voices of Faith column by sending e-mail to life@press-citizen.com, or by calling 337-3181.


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